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Mens sana in corpore sano

It Civilization and Its Discontents, Freud held to clarify that although human nature naturally tends to pleasure, this was pretty much a chimera, the human condition misery and suffering that is so how hard can do, can only be avoided further punishment. The pleasure principle is therefore to replace reality, the reduction of the claims of happiness, thanks to the outside world, in favor of a more modest (and therefore real) "damage limitation" and consequent state of grace. Another escape from the pain, according to Freud, it would move libido on other, different destinations such as the drives work, research, artistic creation or religion. E 'in recent years, however, typical of the society of the spectacle, the unconditional devotion to beauty (unequivocal symptom of the decline of a civilization) and treatment outside of the body, sprouting like mushrooms beauty salons and massage, solarium, reconstruction of this or that part body (down to an aesthetic surgery) and are increasingly ghettoized community centers: libraries, cultural institutions, schools, universities and libraries. The criminalization of inner growth of man is therefore in decline and it is well seen in the form and quality of interpersonal relationships more and more "liquid" (Z. Bauman) reports, no longer based on the knowledge and acceptance of others, replacing the connections that implicitly refer to the idea of \u200b\u200bmechanical disconnection. The "pure relationship" in fact (Giddens) has not fundamentally aimed at communication, but the mutual satisfaction. The book as well (endangered species), especially the classics, no longer just a means of enrichment but a true intermediary with the outside world, it keeps the mind in motion (duped and distracted by armor designer) allows the reflection, raises doubts, calls for solutions and facilitates contact with the physicality of life. Beautifying our discomfort only makes sense if we have the courage to accept it and deal with it. Roberto Di Pietro

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"HELPING YOUNG" and "BUDS IN BLOOM" at the Pala di Fiore

"Together we can '"

Associations Europe Ideas Fertlilinfe and are pleased to announce that the closing party of their project "Youth Solidarity" and "Buds in Bloom" school year 2009/10 will be held on Saturday, June 5 pv., at Pala di Fiore (Park Pond) Ostia from 10.00 to 12.00 about. There are now five years that "Youth Solidarity" was realized in the schools of the thirteenth and more than 1,800 children have been involved and also "in Flower Buds" is enjoying its 5th edition, Ambe two broad consensus on the part of teachers, children and parents. Not usual that the two associations together achieve a final event, we should say a few words about this scelta.Profondamente believe in the values \u200b\u200bis the responsibility of educating the whole adult world and that there is no better example teaching, we decided to build a party final together to show children that not only can you combine various people for a goal, but different organizations can come together for a common goal. The Feast of June 5, will be achieved through the union of intent from various organizations: the management of the Pala di Fiore, the involvement of "Together for Sport", the technical support of INSEU Fertilinfe and Ideas as well as Europe. This is the spirit that will animate the whole event of which the children will be the protagonists: "... many small drops .. form the sea! During the morning he will present the activities undertaken by the class solidarity of "Youth Solidarity" will be read poems and significant among those who participated in the contest "Buds in Bloom". All will receive diplomas and certificates, plus the 15 winners of the poetry will have a little recognition, no one will go away without a souvenir! Are invited to attend the Municipal supporting and sponsoring the project, schools, teachers, parents, children, the Associations of the XIII Municipio, professionals in education and all those who are interested in the subject of training in the values .

President Europe Ideas - President Fertililinfe

Lic Cristina Franceschi - Simone Colaiacomo

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generating Death - Alessio Bonetti

the origin of art

Where is Art? Where is beauty?
to such questions is perhaps impossible to give a clear answer, because art and beauty are not absolute concepts but vary in the vast field of human subjectivity. Although there have been historical periods when there was talk of "fees" of Beauty, or even "Absolute Beautiful" is there to say they were influenced by beliefs or simply fashions. Mode and beliefs over the centuries have changed over and over again.
The only answer then is to say, from within us. Us appreciate beauty ol'Artistico, although influenced from the outside; we are still us to do any work a work "art", we who live it and admire the breath, we feel it. The author expresses himself, the audience makes him an artist.
And in fact the most beautiful works seem to be those in which the artist can be seen more, those in which he has put his whole self, or just those where it is able to better express its self. And the tracks have deep within them is essential prerogative to re-create them in someone else outside ourselves.
If you do not know the meaning of "deep track" I can not express it in what I do, and my work will never leave a deep mark, will not ever to penetrate the soul of who participates in the work. But if we have in one or more tracks, ruts, wounds, then yes, we can send all'inorganico to make it alive, turning the rock into a woman, or a color in a human body ...
Without conflict, we can not call ourselves "artists" . The artist lives in the conflict, it is the food they eat and drink which quenches its thirst, his art is the way he overcomes this conflict, its discharge voltage. The larger the larger conflict - potentially - will be the artist. Along with the genius, the conflict is what makes it sublime to the newspaper, and overcoming brilliant end of the conflict is pure art.
is how Death is inextricably linked to the Love and Art: the depth comes from the wound, wound pain, the pain of the conflict, the conflict of the separation, the separation of the Dead. But obviously if there is no love there can be even pain. The experience death [See Art. "The Dark Side of Love", Fertililinfe No. -3] opens the doors of creativity and the way you walk makes everyone more or less the artistic result.
What would a Van Gogh without his inner dramas? What remains of Munch's scream if he had not heard the nature within him?
The wounds of the soul are those through which we can better look inside ourselves, to get to the bottom of our hearts and our minds, touch our fears and face our demons. But Death will cause and a consequence of that conflict: Tanathos causes pain, the pain and tension, and tension is released, reaching the pleasure of the vacuum. The vacuum is the non-existence, Death. From Death comes Life, which culminates in death [see "The death generates" 1 and 2, n ° -1 and -2]. Without separation, pain and death do not exist even sharing the pleasure and the Life. And do not even exist as art.